The Pros and Cons of Polygamy in African Culture: A Nursing Student’s Perspective
Introduction
Having multiple wives simultaneously, known as polygamy, has been a tradition in various regions worldwide, including Africa. To explore the pros and cons of polygamy within the African cultural context is my objective as a nursing student. This paper discusses the social, cultural, and health implications of polygamy. It examines the possible advantages as well as the difficulties it poses. Using scholarly research and considering multiple perspectives, this essay seeks to offer a detailed understanding of the topic. It strives to cultivate critical thinking on how one’s social standing and marriage arrangements may influence nursing care. This is because patients coming from polygamous families may have social care structures, attitudes and beliefs slightly different from others. This necessitates specialized care.
Historical and Cultural Context
To fully grasp the positives and negatives of polygamy in African culture, it is essential to acknowledge the historical and cultural roots that have formed this custom. Many African societies have traditionally upheld polygamy. Culturally, polygamy is understood to have provided all parties, especially the husband, with life-long companionship. In addition, some African cultures allowed a man to marry an additional wife if the current marriage had issues with child-bearing. Most polygamous marriages were built on mutual love and respect among all participants. For instance, most of these marriages had a hierarchy among the wives, with the first wife married at the top of the hierarchy, followed by the other wives in order of marriage date or age. Additionally, the strongest polygamous marriages acknowledged that all wives loved the husband equally, and the husband loved his wives equally as well. The husband shared his time with all the wives and children. Similarly, resources such as food and clothing were distributed among each wife in correspondence to the number of children from each wife. Traditionally, each wife had a ‘house’ where they and their children stayed, and all other houses surrounded the main house which was usually the biggest and was home to the first wife. Polygamy was and remains to be impacted by religion, economic conditions, and gender dynamics. Islamic traditions in Nigeria, for instance, lay the foundation for polygamy. Past Nigerian Muslims often connected polygamy to economic and social stability (Njoh, 2016). Considering the cultural context is essential for a deeper appreciation of the customs and significance of polygamous unions within African communities.
Pros of Polygamy in African Culture
Certain advantages have been associated with polygamy in African culture. Sharing resources among multiple wives and their children in polygamous marriages can contribute to economic stability and support (Damtie et al., 2021). The family unit benefits from labor division and increased social support offered by this system. The household’s economic productivity can be enhanced by having multiple spouses. The wives are capable of contributing to different activities that generate income. For nurses, this might mean that patients coming from polygamous marriages are more likely to afford treatment because of the greater presence of economic support than other patients. The additional income generated from a polygamous set-up may be used to settle medical bills. Additionally, polygamy has the possibility to increase fertility rates and reproduction, which can contribute to the growth of population and lineage continuation (Chae & Agadjanian, 2022). In societies that prioritize high fertility rates, polygamy can be regarded as a way to meet this cultural expectation. Thus, it could be seen as an alternative avenue of solving fertility concerns within a marriage, provided that all parties involved agree to the solution. For instance, if one wife has conditions that would affect the pregnancy, eg cervical incontinence, the other wife could volunteer as a surrogate. Theoretically, the marriage could also have children among the healthy mothers without surrogacy, but with all children from that marriage enjoying equal love and care from all their step-mothers in a form of communal child-raising. This relieves the patient’s psychological pressure associated with lack of companionship that children give. Lastly, Harel & Kook (2021) pose that in certain African cultures, keeping multiple wives is regarded as a representation of affluence and social standing. This bestows prestige on the husband and his family. The ability to support multiple wives is often admired in these contexts and demonstrates the husband’s financial capability. For some patients occupying the role of the husband, it is necessary that nurses appreciate this high social standing when dealing with them, as doing so makes the patient feel deeply respected and appreciated.
Cons of Polygamy in African Culture
Polygamy in African culture has various challenges despite its potential benefits. Polygamous marriages face significant concerns related to gender inequality and power dynamics (Whitehouse, 2023). Polygamy frequently strengthens patriarchal ideals and puts women in subordinate roles, limiting their ability to make decisions and exert agency. Nurses could put such factors into consideration by educating patients in such marriages on the importance of gender equality. Similarly, they could talk to the patient’s marriage partners such as the first wife or the husband to allow the patient to make a personal decision regarding patient care.
Another issue with polygamy is the possibility that he first wife may feel competitive and jealous when more wives are added to the marriage. Njoh (2016) explains how mistreatment, neglect, and psychological distress may arise for women in polygamous marriages because of this. Recent studies have demonstrated that women in polygamous unions could face elevated rates of depressive symptoms, anxiety, and low self-esteem when compared to their monogamous counterparts. Nurses must be more attentive to these conditions when dealing with patients in polygamous marriages, because the nature of their marriage becomes something of a risk factor for mental health conditions. Additionally, patients with ill mental health linked to polygamy should receive appropriate social support.
One more crucial point to think about is the heightened likelihood of contracting sexually transmitted infections (STIs) and the spread of diseases like HIV/AIDS within polygamous relationships. According to Damtie et al. (2021), having multiple sexual partners increases the chances of getting infections, particularly when safe sex practices are not consistently followed. Limited access to healthcare resources and information additionally worsens these health concerns. Challenges may arise for women in polygamous marriages as they try to negotiate safe sex practices and access suitable healthcare, primarily due to social and cultural barriers. Thus, nurses must realize that they at higher risk of catching these infections than others, and provide appropriate care such as Pre-Exposure Prophylaxis. Additionally, managing STIs in polygamous marriages will require providing care to all members of that marriage. This is because diseases are most likely to spread within a subset of polygamous partners due to their frequent sexual contact.
Children growing up in households that practice polygamy may also encounter psychological challenges. Siblings may experience feelings of neglect, favoritism, and rivalry when there are multiple wives and half-siblings present (Chae & Agadjanian, 2022). Children might face challenges regarding identity, belonging, and the allocation of resources and attention within the family. Their mental health and overall growth can be profoundly impacted by these experiences. As said earlier, nurses could care for these children by paying attention to their mental well-being, and talking to their caregivers on how polygamy affects the child.
Ethical Considerations and Legal Implications
The ethical dimensions of polygamy in African culture demand careful examination. Cultural diversity should be respected. Ensuring the protection of individual rights is equally as vital as promoting gender equality and consent. The agency and autonomy of women in these unions are questioned by the practice of polygamy. Women may often enter polygamous marriages because of social and economic pressures rather than genuine choice (Harel & Kook, 2021). Power dynamics within polygamous unions can lead to exploitation and unfair treatment of women, which undermines their rights and well-being. Nurses must be on the lookout for signs of inequality and pressure, and provide assistance where they can without interfering with the marriage.
African countries have varying legal frameworks surrounding polygamy. Some countries allow and regulate the practice while others have outright bans on the practice. Important questions about human rights arise from the legal status of polygamy. Harel & Kook (2021) explain how the probability of exploitation within such unions. Considering the impact on gender equality, women’s rights, and the well-being of individuals and families involved is crucial for nurses and other care providers when dealing with patients in polygamous family structures.
Conclusion
In African culture, polygamy is a complicated subject with benefits and drawbacks. Recognizing polygamy’s historical and cultural significance is essential. Addressing the social inequalities, health risks, and ethical concerns associated with this practice is equally crucial. As nursing professionals, it is essential to tackle this matter with sensitivity, ensuring that culturally competent care is offered and that interventions promote the health and well-being of individuals and families in polygamous unions.
References
Chae, S., & Agadjanian, V. (2022). The Transformation of Polygyny in Sub‐Saharan Africa. Population and Development Review, 48(4), 1125-1162.
Damtie, Y., Kefale, B., Yalew, M., Arefaynie, M., & Adane, B. (2021). Multilevel analysis of determinants of polygyny among married men in Ethiopia. BMC Public Health, 21, 1-10.
Harel-Shalev, A., & Kook, R. (2021). Ontological security, trauma and violence, and the protection of women: polygamy among minority communities. Frontiers in psychology, 12, 743478.
Njoh, A. J. (2016). Tradition, Culture and Development in Africa: Historical Lessons for Modern Development Planning. Routledge.
Whitehouse, B. (2023). Enduring Polygamy: Plural Marriage and Social Change in an African Metropolis. Rutgers University Press.
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